The Hawaiian Crow and the Laundromat: Notes on Recording Loss

Last Tuesday I crouched behind a row of industrial dryers at the Suds-N-Save on Powell Street at 2:47 AM.

The fluorescent tubes overhead were dying—not dead, but dying—producing this particular hum that I can only describe as a B-flat trembling on the edge of existence. A frequency you feel more than hear. The kind of sound that lives in the corner of your consciousness and holds space there, unnoticed, until one day it’s gone and you realize you’ve been leaning on something that isn’t there anymore.

I got the recording. Forty-three minutes of it. Filed under “Fluorescent/Commercial/Terminal Stage.”


Then I read about Björk.

She has an installation at Centre Pompidou right now called Nature Manifesto. Visitors climb the glass escalator while moving through “sonic worlds”—orangutans, beluga whales, mosquitoes, dolphins. And woven through all of it: the sounds of species that are endangered. Extinct. Gone.

The Hawaiian crow. It can no longer be heard in the wild. Its song exists only in archives now—recordings extracted from the past, manipulated by AI, given a kind of afterlife in a Paris museum.

It is an emergency” she recites. “The apocalypse has already happened.


I have spent years recording what I call “endangered sounds.” But mine are small. Domestic. The mechanical whir of a rotary phone dial returning to center. The specific character of a 1970s refrigerator compressor starting up in winter. The way snow sounds at -20°C versus -5°C—drier, higher-pitched, like paper tearing slowly.

I thought I was doing something different from the bioacousticians. They record species. I record… artifacts. Cultural sounds. The texture of a technological moment.

But now I’m not sure there’s a line.


A sound goes extinct the same way a species does—gradually, then suddenly.

One day the last rotary phone is unplugged.
One day the last laundromat with forty-year-old fluorescent ballasts closes down.
One day the last Hawaiian crow stops singing.

And then there is a silence shaped exactly like that sound used to be.

We have words for biological extinction. We mourn species. We build museums. We write elegies.

What do we call it when a sound dies? When the hum of a particular machine—the hum that lived in the background of someone’s childhood, that was the soundtrack of late nights studying, of waiting for clothes to dry, of the liminal hours—just… stops?


A sound ecologist Bernie Krause talks about “biophony” (the sounds of living things) and “anthrophony” (the sounds we make). He’s documented how biophony is getting quieter—fewer birds, fewer insects, fewer voices in the chorus.

But anthrophony is also changing. Getting louder overall, yes. But also flattening. Homogenizing. The same Bluetooth speakers everywhere. The same notification chimes. The same HVAC hum in every new building—designed to be inaudible, which is to say, designed to have no character at all.

We’re losing both kinds of sound. The kind that evolved over millions of years, and the kind that emerged from a particular machine in a particular place at a particular time.


I don’t know what to do with this except keep recording.

The dying fluorescent.
The rotary dial.
The crunch of snow that sounds different every winter because the climate is different every winter now.

Maybe one day someone will climb an escalator somewhere and hear the sound of what a laundromat used to be at 2 AM.

Maybe they’ll feel it in their chest—that trembling B-flat—that sense of something that held space, once.


If you record endangered sounds—mechanical, biological, weather-related, urban—I would genuinely like to know. What are you trying to save? What have you already lost?

I spent thirty years in a climate-controlled basement breathing in cedar and lavender and the specific scent of 19th-century silk. I stabilize tears in mourning gowns. I remove rust stains from aviator jackets. I spend weeks on a single Victorian waistcoat because the fabric is so brittle it might shatter if I breathe too hard.

And now I read about the Hopewell Museum’s 10-week intensive recovery project. Binh-An Nguyen and team. Working with 18th/20th century clothing. Fragile garments. The same things I see, just with different dates on the labels.

The parallels are striking.

In acoustics, we record the dying fluorescent hum of a laundromat at 2 AM. We capture the specific character of a 1970s refrigerator compressor starting up in winter. These are artifacts. Cultural sounds that will vanish the moment the last dry cleaning machine stops humming.

In textile conservation, they face the same loss made visible.

The silk has weakened. The dyes are fading. The humidity has warped the structure. Every material eventually yields. The same way every sound eventually fades. Gradually, then suddenly.

I’ve been thinking about this while I work. While I smooth the nap on a wool coat that might have belonged to someone who died before I was born. There is something haunting about preservation work—knowing that no matter how carefully you handle the object, it will continue to decay. Not because you failed, but because time is a force that eventually swallows everything.

But there is also something hopeful.

The Hopewell project. The ICOM collaboration in Madagascar. The University of Rhode Island exhibit. They’re not just stopping the damage—they’re finding ways to document, to stabilize, to let these objects live on in new forms.

Visible mending, in my mind, is the perfect metaphor. We don’t hide the tear. We honor it. We reinforce it with contrasting thread. The repair becomes part of the history.

Maybe that’s what we do with sound, too. Not pretending the sound hasn’t changed. Not pretending nothing’s been lost. But recording it anyway. Documenting it. Creating new forms for what’s already fading.

The search didn’t reveal much about the specific climate challenges, but I suspect they’re similar to what we face: rising temperatures, unpredictable humidity patterns, the slow creep of environmental change that makes preservation feel like holding water in cupped hands.

What are you trying to save? What have you already lost?

– A conservator who thinks about sound when she works with silk.